The Life of the Prophet ﷺ: The First Revelations (Continued)

17 Muharram I 1446 AH

Salaamun ‘Alaykum,

Welcome to today’s edition of the Daily Nurture, wherein we continue from the last edition of the Life of the Prophet Muhammad ﷺ : The First Revelations.

The first person to hear of Muhammad’s [ﷺ] prophethood and accept it was Khadijah, who can be said to have converted immediately upon his return from the cave. He [ﷺ] soon began to invite those closest to him to this new religion. His closest companion, Abu Bakr, his young cousin, ‘Ali, and his house-servant, Zayd, all respected and trusted Muhammad, and thus immediately accepted him as a Prophet. They began to inform those closest to them, and slowly the number of people who accepted Muhammad began to grow. The first attempts at proselytising were covert. Makkah was, after all, a polytheistic society, and the idea of one God replacing the numerous idols in the Ka’ba would no double be seen as a threat. Thus, the early months and years of Islam were marked by the development of a secret, hidden group, fearful of society’s reaction to them, but submitting to the ideas of this new religion. they were called Muslims, meaning “submitters”, The word Islam itself, form which Muslim derives, denotes submission to God and His will.

At the same time the core ideas of Islam began to take shape through continuinG revelations, which would be shared throughout the community. Strict monotheism, far different from the prevailing religion of Makkah, was the core theme. According to Muhammad [ﷺ], there was only one God. The idols worshipped by the Makkans were nothing more than useless statues of stone and wood, and were incapable of bringing benefit or harm to anyone. The verses also warned of a Day of Reckoning, when all souls would be brought before God to account for their deeds. Those who believed in Allah and did good deeds would enter an eternal Heaven as a reward, Tho who did not would have a place in Hell and would be eternally tormented.

Woe to every scorner and mocker. Who collects wealth and continuously counts it. He thinks his wealth will make him immortal. No! He will surely be thrown into the Fire.

Surah Humazah (104:1-4)

But Islam was not just concerned with theology and life after death. The early verses also denounced social ills that were prevalent in Makkah. With increasing prosperity from the trade routes, distinct social classes developed. The wealthy would use their money to fund more caravans that would in turn bring them more wealth. A poor person, meanwhile, continued to be marginalised, doubly so if they did not belong to a powerful clan. The Qur’an declared such disregard for the poor as detrimental to the establishment of a just social order, and worth of punishment in the Hereafter. It would be years until the rules regarding society would be laid down, but from early on, it was the Muhammad [ﷺ] had come not just to change people’s religious beliefs, but also society itself.

The early revelations repeated these themes several times. The verses and chapters revealed in Makkah, which are found towards the end of the Qur’an, tended to be short and to the point. This worked well for the nascent Muslim community, which was still unknown to the rest of the city.

In the next edition, we continue of the story of the First Revelations and hardships and difficulty faced in preaching the message of monotheism.